Category: Thomas Henry Huxley

Thomas Henry Huxley

And those who will carefully study the so-called ‘Mosaic code’ contained in the books of Exodus, Leviticus, and Numbers, will see that, though Jahveh’s prohibitions of certain forms of immorality are strict and sweeping, his wrath is quite as strongly kindled against infractions of ritual ordinances. Accidental homicide may go unpunished, and reparation may be made for wilful theft. On the other hand, Nadab and Abihu, who ‘offered strange fire before Jahveh, which he had not commanded them,’ were swiftly devoured by Jahveh’s fire; he who sacrificed anywhere except at the allotted place was to be ‘cut off from his people’; so was he who ate blood; and the details of the upholstery of the Tabernacle, of the millinery of the priests’ vestments, and of the cabinet work of the ark, can plead direct authority from Jahveh, no less than moral commands.

Thomas Henry Huxley

In order to get over the ethical difficulties presented by the naive naturalism of many parts of those Scriptures, in the divine authority of which he firmly believed, Philo borrowed from the Stoics (who had been in like straits in respect of Greek mythology), that great Excalibur which they had forged with infinite pains and skill—the method of allegorical interpretation. This mighty ‘two-handed engine at the door’ of the theologian is warranted to make a speedy end of any and every moral or intellectual difficulty, by showing that, taken allegorically or, as it is otherwise said, ‘poetically’ or, ‘in a spiritual sense,’ the plainest words mean whatever a pious interpreter desires they should mean.

Thomas Henry Huxley

It is certain that the labors of these early workers in the field of natural knowledge were brought to a standstill by the decay and disruption of the Roman Empire, the consequent disorganisation of society, and the diversion of men’s thoughts from sublunary matters to the problems of the supernatural world suggested by Christian dogma in the Middle Ages. And, notwithstanding sporadic attempts to recall men to the investigation of nature, here and there, it was not until the fifteenth and sixteenth centuries that physical science made a new start, founding itself, at first, altogether upon that which had been done by the Greeks. Indeed, it must be admitted that the men of the Renaissance, though standing on the shoulders of the old philosophers, were a long time before they saw as much as their forerunners had done.