The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.

The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.

– Dada Bhagwan –

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