Tag: history, philosophy-of-history

Fear of death, wonder at the causes of chance events or unintelligible happenings, hope for divine aid and gratitude for good fortune, cooperated to generate religious belief.

[W]orship, if not the child, is at leastthe brother, of fear.

In some way the god had to be appeased and satisfied; for his worshipers had made him in the image and dream of themselves, and he had no great regard for human life, or womanly tears.

The story of the “bondage” in Egypt, of the use of the Jews as slaves in great construction enterprises, their rebellion and escape – or emigration – to Asia, has many internal signs of essential truth, mingled, of course, with supernatural interpolations customary in all the historical writings of the ancient East.

[V]irtue is not news, and virtuous men, like happy nations, have no history.

[I]ndeed, one hears, in early Christian theology, as many echoes of Persian dualism as of Hebrew Puritanism or Greek philosophy.

Fear of death, wonder at the causes of chance events or unintelligible happenings, hope for divine aid and gratitude for good fortune, cooperated to generate religious belief.

[W]orship, if not the child, is at leastthe brother, of fear.

In some way the god had to be appeased and satisfied; for his worshipers had made him in the image and dream of themselves, and he had no great regard for human life, or womanly tears.

The story of the “bondage” in Egypt, of the use of the Jews as slaves in great construction enterprises, their rebellion and escape – or emigration – to Asia, has many internal signs of essential truth, mingled, of course, with supernatural interpolations customary in all the historical writings of the ancient East.

[V]irtue is not news, and virtuous men, like happy nations, have no history.

[I]ndeed, one hears, in early Christian theology, as many echoes of Persian dualism as of Hebrew Puritanism or Greek philosophy.